The Old Hangar
Jonesing with Indy - Pyramids in Mexico.

Chapter 2:
Our next stops are the Pyramids of Mexico.

Most people who think of pyramids also think of the vast Egpytian deserts. But there are also
pyramids located in the lush tropical jungles of Central and Southern America. Whereas Giza
was a picture of accuracy, FS98's Mexico scenery is a little fuzzier! Located near the city of Mexico City is an area rich in ancient history.

Pyramid of the Sun, Teotihuacán Mexico.
19' 39.65" North
98' 56.21" West

There is one Pyramid in the FS98 scenery NE of Mexico City about 15.2 nautical miles (17.49 statute miles) from Mexico City Airport (IMEX) at a heading of 22 degrees. This pyramid is most likely the "Pyramid of the Sun" at Teotihuacán. Though the actual location of Teotihuacán is 30 miles NE of the airport, I don't think the error is that bad when compared to the 24,901 mile circumferance of Earth. The FS98 coordinates of the airport (IMEX) are nearly identical to the real world location.
The Pyramid of the Sun is the largest building in Teotihuacán and one of the largest in Mesoamerica. Found along the Avenue of the Dead, in between the Pyramid of the Moon and the Ciudadela, and in the shadow of the massive mountain Cerro Gordo, the pyramid is part of a large complex in the heart of the city.
The name Pyramid of the Sun comes from the Aztecs, who visited the city of Teotihuacán centuries after it was abandoned; the name given to the pyramid by the Teotihuacanos is unknown. It was constructed in two phases. The first construction stage, around 100 A.D., brought the pyramid to nearly the size it is today. The second round of construction resulted in its completed size of 733 feet (225 meters) across and 246 feet (75 meters) high, making it the third largest pyramid in the world, being slightly smaller than Great Pyramid of Giza (230 meters), but much smaller than the Great Pyramid of Cholula (450 meters). The second phase also saw the construction of an altar atop of the pyramid, which has not survived into modern times. The Adosada platform was added to the pyramid in the early third century, at around the same time that the Ciudadela and Temple of the Feathered Serpent, Teotihuacan Pyramid of the Feathered Serpent were constructed.
Only a few caches of artifacts have been found in and around the pyramid. Obsidian arrowheads and human figurines have been discovered inside the pyramid and similar objects have been found at the nearby Pyramid of the Moon and Pyramid of the Feathered Serpent in the Ciudadela. These objects may have represented sacrificial victims. In addition, burial sites of children have been found in excavations at the corners of the pyramid. It is believed that these burials were part of a sacrificial ritual dedicating the building of the pyramid.

The Old Hangar
Jonesing with Indy - Stonehenge.

Chapter 3:
Stonehenge, in the southern part of Great Britain reached by air.

51` 10' 43.84" North
1` 49' 34.28" West

Stonehenge is a prehistoric monument located in the English county of Wiltshire, about 3.2 kilometres (2.0 mi) west of Amesbury and 13 kilometres (8.1 mi) north of Salisbury. One of the most famous sites in the world, Stonehenge is composed of earthworks surrounding a circular setting of large standing stones. It is at the centre of the most dense complex of Neolithic and Bronze Age monuments in England.
Archaeologists had believed that the iconic stone monument was erected around 2500 BC. One recent theory however, has suggested that the first stones were not erected until 2400-2200 BC, whilst another suggests that bluestones may have been erected at the site as early as 3000 BC. The surrounding circular earth bank and ditch, which constitute the earliest phase of the monument, have been dated to about 3100 BC.
The Megalithic Stone structures, which exist not only in this country but also throughout the Continent of Europe, are a special feature of that period known as the Neolithic Age. As has already been shown, Stonehenge represents a very late type, erected at a time when the bronze culture had begun to overlap that of polished stone (Neolithic).
These stone structures can be roughly divided into three classes.
1. Single upright stones, or menhirs (Celtic = "high stone"), which may be commemorative of some great event or personage.
2. Dolmens (Celtic = "table stone"), in which a stone slab is set table-wise on three or four uprights.
3. Cromlechs (Celtic = "stone circle"). Circles enclosing barrows or dolmens.
Stonehenge is a highly specialised example of this last class. Round these cromlechs popular myth and superstition have crystallised themselves into tales of the devil and his works (as in the case of Stonehenge), ogres, giants, dwarfs, Sabbath breakers, and infidels, turned to stone. In nearly every case there is some story of the supernatural, which cannot be accidental, but which must have its root in past religious observance.
It is a recognised fact that the worship of stones is more widely distributed than any other primitive cult. Its almost universal distribution can be referred to the tendency of the half savage mind to confuse persons and things, and from seeming likeness of the inanimate to the animate, to endue the lifeless object with the virtue and power of the living object. This mental outlook is better understood in practice than in theory. A Melanesian native may come across a large stone, lying upon the top of a number of smaller stones. It suggests to him a sow with her litter of pigs, and he at once makes an offering to it, in the hope that he will secure pigs. In determining the function of Stonehenge, therefore, it will be useful to compare it with similar existing stone circles. The largest of these in this country is Avebury, not many miles distant from Stonehenge. Unluckily, to-day it is so ruined that its former greatness is hardly to be distinguished by the unskilled observer. Formerly comprising some hundreds of unhewn Sarsen stones, barely a score remain in position at the present day. In Avebury, as it was, can be found the early typic model of which Stonehenge is the final product. The use of the circle as a basic form is common to both. In Avebury the Sarsen is a rough unhewn monolith; in Stonehenge it is squared, dressed, and crowned with its lintel. All evidences of a slow evolution from Neolithic to Bronze culture. But whereas the circle alone is used at Avebury, Stonehenge has in addition the horseshoe series of Trilithons and foreign uprights, and in this particular differs from all other Cromlechs in this country. It is the climax of the Megalithic monument, and its use very certainly must have been connected with the religion of the race which set it up. It was, in short, a religious structure, probably used for the observation of the sun, and possibly connected with "nature worship."
The fact that the sun rises over the Hele Stone on the Summer Solstice, and that it can be observed in direct alignment with the centre of the Great Trilithon, can hardly be due to accident. Chance might bring two stones into such a position on the Solstice, but, in this case, the entire monument is so arranged as to place the rising sun in a due line with its axis on this particular day.
It will be well to consider the facts which must have been within the knowledge of the builders of Stonehenge, and to trace as far as may be their reasoning in the building of it.
To begin with, it is almost certain that at the time of building, there existed some primitive form of priesthood, or body of "wise men." This is quite compatible with the culture of the period. The existence of the Neolithic Long Barrows is sufficient evidence that man had, by this time, arrived at that particular culture which grasps the existence of a "spirit."
Death only terminated the existence of the body, and not that of the spirit. It was even able to return and enter another body, say that of a new-born infant, an animal, or tree. And being after the manner of human beings, spirits could understand human language and become accessible to human petitions. Thus a spirit might even prove a powerful friend or enemy. And the dwellings of these spirits would be those great powers which meant so much to a primitive people; the sun, moon, stars, rivers, forests, and clouds; from which arose the two great classes of spirit, the "ancestral" and the "spirit of nature." From this general body was developed a regular hierarchy of good and evil spirits, gradually ascending to the conception of one great creative spirit, or superior deity.

Christopher Tarana